Recently, Habermas and Derrida (2003) argued that developments in international relations (and most notably the rift between the U.S. and Europe) fostered public demonstrations on a common cause which could be seen as the beginning of a “real”, transnational European public sphere. In addition, it was claimed that the time was ripe for the articulation of a European identity beyond the ‘legacies of eurocentrism and the logic of nation states’. A response to this interpretation was offered by Hands (2006) who rejected that ‘February 15, 2003’ (the day of the mass demonstrations) could be seen as the birth of a European public sphere. It was rather a manifestation of the ‘maturing of global civil society’ and not an expression of a European public sphere.
The notion of a monolithic, singular and pan-European public sphere has also been largely discarded in
the light of the evidence in this area where attempts to create pan-European media (including
for example the newspaper The European and the heavily subsidized Euronews) have failed
(de Vreese 2002
).
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